Globlization, Urban society and sex values (Roman/Hindi)

Posted: June 13, 2008 in Uncategorized

…………………. badalti yaun manyatayen

Aaj ki surkhiyon me do news thi ek to Sucheta anad ko atmahatya ke liye uskane ke aarop me uske dost aur co- pilot arjun ki girafftari Aur dusri Uday bharti ki hatya ke aarop me uday ki premika aditi aur aditike dost perveen khandelwal ko umrkaid
Dono hi mamle rishton ke davand se upje asantosh ka karan hai. Sucheta vivahit thi magar phir bhi atmhatya se pahle apne dost ke sath ek hotel ke kamre me 15 ghante guzarti hai, wahan kya hua aur sucheta ne atmhatya ka rasta kiyo apnaya eiska anuman lagana uski atma ko dukh dena hoga. Magr sare halat to kuchh bharam zarur paida karte hain. Bharam rishton ke tutne aur banne ki perkiya per………
MAgar aditi ka to saaf hai ki usne apne purv premi ko raste se hatane ke liye naye premi ke sath mil kar uday ko zahar dekar maar dala ! ye khabren nai bhale nah on magar haal ke varsho me badi zarur hai, Rishto ke mayne badle hain. Vishwash, prem samarpan jaise shabd kalpna jaise hote ja rahe hain. Aaiye rishton ke eis davand ko samajhne ki koshish karen.
Bhumandali karan ke dabawon ne apna asar dikhana shuru kar diya hai. Unmukt upbhoktavad anek dawando aur samasyao ko samne laya hai! Mansik tanao, Aatm-hatya, vaishyavirti, apradh, yaun apradh, parivarik vighatan aur vivah jaisi sansthaon ka arth khona ye sab eiske tohfe hain.
Aaj samaj ki dharnayen aur Manyatayen badal rahi hai. Ab sex nahi surakshit sex mudda hai. Ab laigik sambandon per nahi samlaingik sambhandon per bahas hoti hai.
Anbeyahi Maa, vivahetar sex, porn photos aadi jiske virodh aur samarthan me tamam tarah ke tark samne aate rahe hain.
Aaj asthapit muly manyatayen aur pertiasthapnayen lagatar badal rahi hain. Yurup me ek samajshastriye shodh me samne aaya hai ki 70 pertishat shadiyan sankatgarast hain. Adhikansh log ek aurat aur ek purush ke sidhant ko aswikar karte hain. Tatha lonar jiwan shaili ke himayti hain. 10 pertishat ka manna hai ki avivahit hone se yaun sathi ka chunao vayapak hota hai aur vaykti sharirik awam Bhawnatmak aur mansik thahrao tatha punarvirti ke ghere se bahar aata hai! Eisi soch ka parinaam hai ki sanchar takniki daur ki Mahilayen vivah ke bina hi bachchon aur sex ka pura anand le rahi hain. Apne computer per virtual children tatha sex sathi viksit kar leti hain. Bhawnatmak rup se judkar unse hi Manovaigayanik santusti pati hain. Aaj ein sab chizon ki samajik svikarita bhi badi hai aur Naarivadio ne rudivadi paramparao per zabardast chot ki hai jis se anek yaun varjanao aur bandhanon ko podne ke safal peryas huye. Humara desh bhi kahin pichhe nahi magar asthaniye “sanskar” aur “sanskiriti” ki duhai ne ek ajib dorahe per la khada kiya hai. Aur eisthiti hai ken a ugalte banta hai na hi nigalte!
Shahri sampanta aur vilasta ka garibi aur abhavgrastta se aamna-samna nagriye samaj ki ek permukh visheshta hai. Hamare mahanagron me aise drishya khub dekhe jasakte hain jahan ek sadak ke taraf aisho-aaram wali aalishan attalikayen hain wahin dusri taraf jhhugi jhopdiyon ki lambi kataren. Shahron ki ye vilasta aur aabhaogarastta ka aamna-samna kundha ko janam deta hai shoshan aur apradhon ka karan banta hai. Nagriye sabhyata sirf garibon vanchiton ke sath hi ye sab nahi karti balki wo amiron ko bhi apne chapet me usi tezi se leti hai aur unme deron samajik vikriti paida karti hai! Nirankush pertispardha yaon apradho, taskari vilasta aadi ko janam deti hai. Eisse bhi aage bad kar perdushan, prakitik sansadhanon ka vinash aur aabho ko paida karti hai.

Ø Teen bachchon ki maan premi ke sath pharar
Ø Mama bhanji ke sambandh bane kalah ka karan
Ø Premi ke sath milkar pati ki hatya
Ø Prem me roda bani to patni ko raste se hataya
Ø Sharabi pita ne karaya patni aur beti ke sath samuhik durachar
Ø Malkin se sambhandh bane kirayedaar ki maut ke karan
Ø 8 varshiya bachchi ke sath makan malik ne kiya kukaram
Ø Amarmani ke bachche ko janam dene ki tivr iksha bani madhumita ke maut ka karan
Ø Shabina ko uske naye pati ne dus hazar me kharida tha
Ø Dost hi patni ko le uda

Ye sab dilli ke samachar patro ke chhote patle shirshak hai jinhe sansani walon ke liye chhod kar hum aage badh jate hain. Uparukt sabhi asamanya ghatnayen gahan adhyan anusandhan ki mang karti hai! Sawal tab aur persangik hojata hai jab navi class ki chhatra reeya ke pita jasus ko lakho rupya eis khoj ke liye deta hai ki eiski beti ne jebkharch do hazar se bada kar dus hazar kiyon kar diya aur pata hai ki chhoti riya ke apne se kafi bade vyakti se yaun sambandh hai jiski madad ke liye usne apne gahne bhi bech dale.
shadi ke pandarah saal bad char santano ki maan hone aur khate pite ghar ki malkin hone ke bawajud bhi kiyo bhagi?
ein sanvedanshil aur gambhir ghatnaon ko garibi ka karan batana, prem samveg ya bhtkaw matra jaisi halhi baten wo bhi wahan Jis samaj me her aadhe ghante baad balatkar hota ho, karna uthle aur betuke tark honge (balatkar yaun utpidan aur chhedchhad jaisi sabse zyada huyi ghatnayen dilli me huyi, aur eisme bhi dilli me hui chhoti bachchio ke sath huyi ghatnao ke 80% me unke abhibhawak hi the)
ab aisi halat me eise bimar mansikta wale samaj (Sick Society) se zyada kya kahenge?

Bhale hi hum baal-vivaho ke purzor samarthak rahe hon, khajuraho ke bhitti chit kitne hi shauk se banwanye hon, Bhale hi devdasiyon ko dharmik manyata dete hon aur anek yaun sambhandhon ko andekha karte hon Chahe hum kitne hi khokhle rahe hon per humne kabhi bhi yaun aachran per khulkar bolne ko svikar nahi kiya! humari Samajik sanrachna ne mahilao ko parampara aur mulyon ki pehredar banakar bitha diya natijan. Natijan mahilao ki yaon abhivaktio per kade niyantaran laga diya. Humare samajik mulyon aur manyatayen bhi vaivahik sambandhon se zyada privarik ekta ko protsahit karte rahe aur kamvirti ki abhivaykti ko varjit mante rahe! Eisi ka prinaam hai ki samaj me yaun ichhao ka daman hota raha aur samaj me yaun varjanyen palne vale purushon aur maun rup se kunthit mahilao ka duschakra mazbut hota gaya. Prinaam swrup samaj sex ki visphotak eisthiti me hamare samne khada hai! Ek sarvekshan me svikar kiya gay ki 11% mahilayen pati ke alawa kai sahvas sahyogi rakhti hai(pati ke mitr, rishtedar, daftar ke sahyogi aadi) 13% mahilayen anal sex pasand karti hai. 25% pornography. 25% Naye aasano me sex karma pasand karti hain. Wahi 13% mahilayen apne se kam umr ke purusho ke sath sex ki iksha rakhti hain. (INDIA TODAY)

Abhi tak nagriye samaj me sex anusandhanon me eis tathya ki pusti huyi hai ki yaun aakankshao me sari varjaon ko todne ki kshamta hai. Avivahit ab sari varjanao ko taak per rakh jamkar romance aur sex kar rahe hain, vivahit mahilayen bhi damptya such me aaye basipan ko dur karne ke liye per-purushon se rishte bana rahi hain. Aadhunik mahilayen dero purush mitr rakhti hain! Group aur samlingi sex karti aur svikarti hain. Bagair prem aur samarpan wala sex pasand karti hain! Apni deh bhasha ko kamuk banana ke liye edi choti ka zor lagati hai. Vaishvikaran ke daur me phalta-phulta bazaar aur beauty parloron ka jaal eiska gawah hai.

Nagriye samajon me atyadhik prishram aur ati karyakushalta ke vatavaran me Insani Rishte ahat huye hai! Mahanagriye khalbali bhari jivan me santulit dhang se rahna, Aavas ki eisthiti, karya asthalon ki eisthitiyan, avagaman ki eisthitiyan aadi asambhav hain .

Darasal nagriye samaj me tezi se privartan ho rahe hai 1950 me ye sirf aabadi ka 30% tha wahin ab 48% se upar jaa raha hai! “vishv abadi ki eisthiti” namak report me bataya gaya ki nagariye aabadi ka ye phailaaw tisri duniya ke deshon me kendrit hai. Vishv ke 20 bade nagron me se 15 tisri duniya ke deshon me hain. Tisri duniya ken nagar chinta ka ek bada karan bane huye hain ki ye sanskritik visphot kya karega?
Ye visphotak nagrikaran garibon Daliton aur mahilao ke liye kaun se naye avsar aur chunautiyan parstut karega?
Kya ye samaj apne lakshon kop rapt karenge?
Kya ein samajo ka taana bana bikhar jayega?
Maujuda halat to abhi lambe anubhavon aur anusandhano ki mang kar rahi hain.

Nagrikaran ke perbhav se vivah privar aur natedari jaisi sansthayen kamzor huyi hain aur einki sansthanik vishvasniyata khatam huyi hai. Yahn manviya rishton me naye peryog karne ki aavashyakta hai! Prem, naitikta, samajik rishte naate jaise purane vichar ghutne tek chuke hain. NAyi manyataon aur mulyon ke dabao samajik sanrachna me aspast dikhai dene lage hain. Purane mulya aur manyatayen nirdharit ho chukin ab naya samajik sanskritik darshan ubharega aur nayi manavta tatha naitikta janam legi! Magar satahi halat badi daravni hain jo vyaktikta aur svarth per aadharit pertit hoti hai. Magar ye sab hokar rahega

Yadhpi ye sach hai ki yaun abhivayktiyon per samajik perda sanskiritikaran ka ek rup raha hai. Aur humara samaj abhi jabki eis eisthiti ke charam per pahucha bhi nahi tha ki yaun sambandhon ka ye rup aa jana pure samaj ke liye ek sankarman kaal hai.

(Shafique for cheer-up group for study n intervention)

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